06:26:33


[Login]   
[Book List]  

PLEASE NOTE: All bidding for the auction currently underway
at our new website at www.virtualjudaica.com/
.

 
Bidding Information
Lot #    14696
Auction End Date    6/13/2006 12:04:00 PM (mm/dd/yyyy)
          
Title Information
Title (English)    Berur Devarim
Title (Hebrew)   
Author    [Polemic - Community - Unrecorded] Yitshak Kaplan
City    Jerusalem
Publisher    Defus Erez-Israel
Publication Date    c. 1940
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description
   Small notice, 137:178 mm., usual age staining. Unrecorded - Not in CD-EPI.
          
Detailed
Description
   An announcement signed by Yitshak Kaplan, the chief clerk in charge of taking Terumot and Maaserot (see below for description) in Erez Israel.

Mr. Kaplan states that he had a request from R. Alfandari that all separation of Terumot and Maaserot be done at eight fruit sellers who have accepted upon themselves not to open a sack of fruit before the ritual separation (for tithing) and all other fruit sellers are all selling tevel (produce from which tithes have not been taken), without any ritual separation. And because all the markets of the Holy City are all under the supervision of the Bet Din ZedekI submitted his request to the Bet Din Zedek and they did not agree And R. Alfandari got angry with me

Terumot and Maaserot: dues given to the priests and the poor. A number of passages in the Bible deal with ma'aser and according to the halakhah they refer to different categories: the first tithe is given to the Levites (Num. 18:2124); the second tithe is eaten in Jerusalem or redeemed (Deut. 14:2226); and the tithe that is given to the poor (Deut. 14:2829 and 26:12). In order to render agricultural produce fit for ordinary consumption terumot and ma'aserot had to be allocated from it in the following manner: first terumah was set aside for the priests, and from the remainder a tenth, the first tithe, was given to the Levites. The Levites then had to give a tithe of this first tithe, called terumat ma'aser or ma'aser min ha-ma'aser ("a tithe of the tithe") to the priests. After terumah and the first tithe were set aside, a second tithe had to be given of the remainder. In the first, second, fourth, and fifth years of the sabbatical cycle this constituted the second tithe, while in the third and sixth years it became the poor man's tithe. The second tithe had either to be taken up to Jerusalem to be eaten there, or redeemed for money and the money plus an added quarter taken to Jerusalem, where it could be spent at the owner's discretion for his upkeep. The tithe given to the poor is not regarded as sacred. On the last day of Passover of the fourth and seventh years a declaration in line with the biblical injunction (Deut. 26:1315, called "the declaration of the tithe"), which was applied to all tithes, was made.

Produce from which terumah and ma'aser have not been set aside is called tevel and may not be eaten either by its owner or by priests.

According to the halakhah, the duty of setting aside terumot and ma'aserot did not apply outside Erez Israel, following the principle: "Every precept dependent on the land [of Israel] is in force only in that land, and one not so dependent is in force both within and without the land [of Israel] except for orlah and kilayim" (Kid. 1:9). In fact, however, there is ample evidence that terumot and ma'aserot were set-aside in the Diaspora as well - in Egypt, Babylon, and in various places in Asia Minor. It may be assumed that this applied in the Diaspora as a whole (evidence of the practice in Syria is irrelevant since in this respect it was almost considered part of the Land of Israel). It seems that in the Diaspora terumot and ma'aserot were not, as a rule, given to the local priests and Levites but were brought to the Temple in Jerusalem. This was almost certainly done at the time of the pilgrimage when the half shekel was also brought there. Since it was impossible to carry the actual terumot and ma'aserot to Jerusalem, it may be assumed that they were converted into money, frequently at a symbolic amount, which was then taken to Jerusalem. It may be noted, too, that in the Diaspora it was customary to set aside terumot and ma'aserot in the Sabbatical year. There is evidence that in Egypt this certainly "applied to the poor man's tithe, that the poor of Israel could be supported by it in the Sabbatical year" (Yad. 4:3).

          
Associated Images
1 Image (Click thumbnail to view full size image):
  Order   Image   Caption
  1   Click to view full size  
  
  
Listing Classification
Period
20th Century:    Checked
  
Location
Israel:    Checked
  
Subject
Halacha:    Checked
History:    Checked
Polemics:    Checked
  
Characteristic
First Editions:    Checked
Language:    Hebrew
  
Manuscript Type
  
Kind of Judaica
  
Posters:    Checked