08:46:58


[Login]   
[Book List]  

PLEASE NOTE: All bidding for the auction currently underway
at our new website at www.virtualjudaica.com/
.

 
Bidding Information
Lot #    16992
Auction End Date    1/23/2007 11:55:30 AM (mm/dd/yyyy)
          
Title Information
Title (English)    Seder Hoshanot
Title (Hebrew)    סדר הושענות
Author    [Liturgy - Unrecorded]
City    Berlin
Publisher    H. Itzkovski
Publication Date    1903
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description
   45, [1] pp. plus wrappers, 125:94 mm., crisp copy bound in the original title wrappers. Not in CD-EPI.
          
Detailed
Description
   The text of the Hoshanot prayers according to the custom of Poland, intructions in German. Hoshanot are poetical prayers, thus named because of the recurrent expression "Hoshana" (or "Hoshi'a Na," "Save, I Pray!"). Hoshanot are recited on every day of Sukkot, usually after the Shaharit or Musaf prayers. Each day while they are said a circuit is made of the synagogue (on the seventh day, seven circuits). The origin of the prayers and the procession lies in the Temple ritual: "Every day [of Sukkot] one circles the altar once and says, 'Pray! O L-rd, save, I pray! Pray! O L-rd, give success, I pray!'; (Suk. 4:5). The first references to this practice in the synagogue come from the period of the geonim. ,p> Already in ancient times, the words hosha na were linked into one word hoshana. The word served as a response, or a call, after every rhyme or section of prayers which were composed in later generations for this purpose. Of these prayers (usually written in alphabetical order), many are undefined in content (e.g., "For the sake of Thy truth, for the sake of Thy covenant"); others are supplications for water or for a blessing for the produce (e.g., "Save, I pray! the land from being cursed, the animal from losing its offspring"); while still others are concerned with salvation from exile and with redemption.

In all prayer books, from those of R. Amram Gaon and R. Saadiah Gaon to those of the present day, there are hoshanot on various subjects and in different forms. It can be assumed that several of the hoshanot, which are signed with the name "Eleazar," were written by R. Eleazar Kallir. There is insufficient evidence, however, to determine the authorship of other hoshanot. Some were also written for the Sabbath of Sukkot, and include topics pertaining to the Sabbath. But on that day there is no procession. In some rites hoshanot are not recited on the Sabbath of Sukkot at all. The hoshanot of the seventh day, Hoshana Rabba, are of a special character. Seven processions take place; in some rites the hoshanot of all the previous days are repeated while others recite hoshanot written specially for this day. Under the influence of the Kabbalah, piyyutim dealing with the seven guests (Ushpizin) have been supplemented to the hoshanot of this day. Indeed, the seven processions allude to them.

          
Paragraph 2    כפי מנהג פולין ערוך ומסודר ע"י צבי הירש בר' יצחק איטצקאווסקי
          
Associated Images
2 Images (Click thumbnail to view full size image):
  Order   Image   Caption
  1   Click to view full size  
  
  2   Click to view full size  
  
  
Listing Classification
Period
20th Century:    Checked
  
Location
Germany:    Checked
  
Subject
Liturgy:    Checked
  
Characteristic
Language:    Hebrew, German
  
Manuscript Type
  
Kind of Judaica