||An announcement of a memorial service to held on Sunday, the fifth of the month of Tevet at 4 p.m. in a hall at Yeshiva Meah Shearim. The memorial will include eulogies for R. Shimon Yehuda Shkop (1860-1940), R. Baruch Dov Leibowitz (1866–1939), R. Yitshak Zelig Morgenstern (1864-1939), and R. Tzvi Aryeh Fromer (1184-1943), great Torah leaders of the generation who perished.
Those delivering the eulogies will include: R. Tzvi Pesach Frank, R. Issar Zalman Meltzer, R. Yaakov Moshe Charlop, R. Yaakov Klems, and R. Yosef Gershon Horowitz. After the eulogies, the congregation will pray for mercy for those Jews in a precarious situation in Poland.
Rabbi Shimon Shkop (1860-1940) was a rosh yeshiva ("dean") in the Telshe yeshiva and a renowned Talmudic sholar. He was born in Tortz in 1860. At the age of twelve he went to study in the Mir yeshiva, and at fifteen he went to Volozhin yeshiva where he studied six years. His teachers were the Netziv and Rabbi Chaim Soloveitchik, with whom he was very close. Rabbi Shkop married a niece of Rabbi Eliezer Gordon and in 1885 was appointed to the Telz Yeshiva, where he remained for 18 years until 1903. While there, he developed a system of talmudic study which combined the logical analysis and penetrating insights of Rabbi Chaim Brisker with the simplicity and clarity of Rabbi Naphtali Zevi Yehudah Berlin (the Netziv) and which became known as the "Telz way of learning".
In 1903, he was appointed Rabbi of Moltsh, and in 1907 of Bransk. A famous pupil of his in Moltsh was Rabbi Yechezkel Sarna who studied under him for a year in 1906, before leaving to Slabodka when Rabbi Shkop himself left. During World War I, the communal leaders urged him to leave before the Germans arrived, but he refused and stayed with his community.
Between 1920 and 1939, at the request of Rabbi Chaim Ozer Grodzinski, he succeeded Rabbi Alter Shmuelevitz as Rosh Yeshiva of the renowned Sha'ar HaTorah in Grodno. He raised the level of the institution and transformed it into one of the finest yeshivos in Poland and beyond. Hundreds of young men flocked there from near and far.
As a young man of eighteen, Rabbi Chaim Shmuelevitz was invited by Rabbi Shimon to give the third level lecture in the Yeshivah Ketanah in Grodno. At the age of 22, he headed a group of students who transferred from Grodno to Mir. However, his four years in Grodno with Rabbi Shimon had a profound influence on his approach to Talmudic analysis.
In 1929 Rabbi Shkop was obliged to travel to America in order to raise much needed funds for the Yeshiva. He accepted Rabbi Bernard (Dov) Revel's invitation to serve as Rosh Yeshiva of Rabbeinu Yitzchak Elchanan (RIETS) in New York. At the request of the Chofetz Chaim, Rabbi Shkop returned to Europe after six months.
Alive to the problems of the day, Rabbi Shkop had a winning personality. He was an active member of the Moetzes Gedolei HaTorah of the Agudas Yisroel. Many of his students attained distinction, among them Rabbis Elchonon Wasserman of Baronovitch, Yosef Shlomo Kahaneman of Ponevezh and Isser Yehuda Unterman, a future Israeli Chief Rabbi.
As one of Rabbi Chaim Soloveitchik's three main students, the others being his son Rabbi Yitzchak Zev Soloveichik and Rabbi Baruch Ber Lebowitz, it was told: If Rabbi Chaim had said, "This table is a cow," Rabbi Yitzchak Zev would say that the table had the same Talmudic laws as a cow, Rabbi Shimon would say the molecules in a table could be rearranged into a cow, but Rabbi Boruch Ber would go milk the table.
Rabbi Shkop formed close bonds with the somewhat younger Rabbi Yehuda Zev Segal, the future Manchester Rosh Yeshiva. The former would sometimes come to England to raise funds for his yeshiva, and the latter took advantage of those opportunities to be serve as his attendant, spending one vacation at Rabbi Shimon's summer resort, studying with him and accompanying him on his walks.
He published his classic essay titled Sha'arei Yosher (The Gates of Honesty) in 1925 and Ma'arekhet ha-Kinyanim in 1936. Novellae on the Talmud tractates Bava Kamma, Bava Metzia, and Bava Basra were published posthumously in 1947 with a preface by his son, and on Nedarim, Gittin, and Kiddushin in 1952, and on Yevamos and Ketuvot in 1957. Rabbi Shkop’s Talmudic novellae are still studied in yeshivos throughout the world today.
As the Russian army was about to enter Grodno during World War II, he ordered his students to flee to Vilna and he himself died two days later on the 9th of Cheshvan 5700 (1940) in Grodno. Including his death, the Jewish people lost three Rabbis and Torah giants in 10 months: R. Shimon Shkop, R. Boruch Ber Levovitz of Kamenitz, and R. Chaim Ozer Grodzinski.