The book was also translated into many languages (English by H. E. Goldin (1928)). R. Ganzfried's other published works are: a commentary on the prayer book with notes and supplements to the prayer-book commentary Derekh ha-Hayyim of R. Jacob Lorbeerbaum (first published in the prayer book printed in Vienna in 1839); Penei Shelomo (1845), novellae to Bava Batra; Torat Zevah (1849), on the laws of shehitah; Appiryon (1864; with the author's additions in 1876), homilies on the Pentateuch and on some aggadot; Oholei Shem (1878), on the laws of names in bills of divorce and on the writing of deeds; and Shem Shelomo (1908), on talmudic themes. There have remained in manuscript Leshon ha-Zahav, on Hebrew grammar; Penei Adam, notes to the Hayyei Adam; Kelalim be-Hokhmat ha-Emet, a commentary on the Zohar; and his responsa.
Benveniste's role in this episode however did not detract from his dignity and authority as one of the greatest of the Jewish codifiers. Among his many disciples were Solomon ibn Ezra, Isaac Algazi, Hayyim Algazi, and Abraham b. Aaron de Boton. His principal work Keneset ha-Gedolah, was accepted by both Ashkenazi and Sephardi rabbis as an authoritative work of great practical value. In his work, which comprises eight large volumes, Benveniste cites and methodically explains all the conclusions and legal novellae to be found in the responsa and other halakhic works of the outstanding authorities after the time of Joseph Caro, as well as some of the decisions of earlier scholars whom Caro had failed to cite.
In Benveniste's lifetime only three parts of the work were printed: on Orah Hayyim (Leghorn, 1658); Sheyarei, addenda on Orah Hayyim (Smyrna, 1671); and on Hoshen Mishpat (part 1, Smyrna, 1660). After his death there appeared the volume on Yoreh De'ah (3 parts, Constanti—nople, 1711–17); on Even ha-Ezer (Smyrna, 1731, new ed. Lemberg, 1861); on Hoshen Mishpat, part 2, with several appendixes by other authors (Smyrna, 1734). Also his Dina de-Hayyei was published posthumously from a defective manuscript (Constantinople, 2 pts. 1747). Additional legal novellae on the Hoshen Mishpat are to be found in Hayyim b. Menahem Algazi's Benei Hayyai published in Orta-koi (near Constantinople) in 1712. Benveniste also wrote important responsa (Ba'ei Hayyei, "Needs of the Living"), on the four parts of the Turim, the following of which have been published: on Orah Hayyim (part 2, Salonika, 1783), on 211 sections of Yoreh De'ah and on 24 of the Even ha-Ezer (ibid., 1788), as well as on the Hoshen Mishpat, in two parts (ibid., 1791). Benveniste also wrote novellae on a number of tractates: that on Sanhedrin which he called Hamra ve-Hayyei, only part of which is extant, was published, together with notes and extracts from the manuscripts of the novellae of the earlier halakhic authorities, under the title of Hemer Hivver Attik (Leghorn, 1802). Benveniste's son Israel (1644–1729) succeeded him as chief rabbi of Smyrna.
מעבר לשער: "אמר המגיה", ר' שמואל זנוויל ב"ר יעקב פפיטש ז"ל מקראקא, זעירא דמן דיינא ק"ק פירדא.
דף [ב]: הקדמות בן המחבר ואחיו, שהועתקו מכנסת הגדולה, אורח חיים, ליוורנו תי"ח. עם הסכמת ר' שמואל [ב"ר אורי שרגא פייביש מוויידיסלוב] אב"ד ור"מ פירדא, פירדא, יט כסלו תנ"ג.