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Bidding Information
Lot #    27906
Auction End Date    9/14/2010 12:15:00 PM (mm/dd/yyyy)
          
Title Information
Title (English)    Kiddush: Birkat ha-Mazon
Title (Hebrew)    :
Author    [Liturgy]
City    Jerusalem
Publisher    Jerusalem Art Publishing Society
Publication Date    n.d.
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description
   [8] pp. quarto 245:170 mm., creased on fold.
          
Detailed
Description
   Fine arts printing of Kiddush for Shabbat and festivals together with Birkat ha-Mazon, including the benedictions to be recited at a circumscion. The text is in Hebrew but headings, instructions and marginal notes are also in English. Hebrew headers and lead words are in set in a larger font and printed in red. The title page states at the bottom of the title page in Swiss French and German, respectively, Presente par le Fonds National Juif Suisse Überreicht von Jüdischen Nationalfonds Schweiz (presented by the Jewish National Fund, Switzerland).

Kiddush (sanctification, derived from kaddesh (to sanctify), prayer recited over a cup of wine in the home and the synagogue to consecrate the Sabbath or festival in fulfillment of the biblical commandment to "Remember the Sabbath day, to keep it holy" (Ex. 20:8; Pes. 106a). Although women are exempt from performing positive precepts whose execution is bound to a specific time, they are obliged to observe the sanctification of the Sabbath because the Talmud maintains that the phrases "Remember the Sabbath" (Ex. 20:8) and "Observe the Sabbath" (Deut. 5:12) include women. "Whoever has to 'observe' has to 'remember'; and since the women have to 'observe' [by performing no work] they also have to 'remember'" (Ber. 20b). The primary Kiddush is recited on the eve of the Sabbath or festival before the start of the meal, since it is forbidden to eat on these occasions until Kiddush has been recited (Pes. 105a).

Birkat ha-Mazon (grace after meals) is a central feature of the liturgical service in the Jewish home. It is considered to be a biblical ordinance, inferred from the verse "Thou shalt eat and be satisfied and bless the Lord thy God for the good land which He has given thee" (Deut. 8:10). If one is in doubt whether he has recited it it should be repeated rather than not said at all (Tur and Sh. Ar., OḤ 184; Maim., Yad, Berakhot 2:14; cf. Ber. 21a). Grace after Meals consists of four blessings and is recited only after a meal at which bread has been eaten. If bread is not eaten, a shorter form of grace is recited (for versions see below). The first blessing (Birkat ha-Zan) praises God for providing food for all His creatures. The second (Birkat ha-Areẓ) expresses Israel's particular gratitude for the "good land" God has given it, the redemption from Egypt, the covenant of circumcision, and the revelation of the Torah. The third benediction, called Boneh Yerushalayim and also Neḥamah (consolation), asks God to have mercy on Israel and to restore the Temple and the Kingdom of David. It includes a plea that He may always sustain and support Israel. To these three benedictions which form the core of the Grace a fourth (Ha-tov ve-ha-metiv) was added after the destruction of *Bethar . It combines thanks for God's goodness, with the prayer that He may fulfill specific desires (Ber. 48b49b). It is followed by several petitions which begin with the word Ha-Raḥaman ("May the All-Merciful"). Originally phrased to suit individual desires, the supplications have now become standardized. The number of these petitions varies greatly in different rites; the general Sephardi rite has some 15, while the Ashkenazi has nine.

          
Reference
Description
   EJ
        
Associated Images
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Listing Classification
Period
20th Century:    Checked
  
Location
  
Subject
Liturgy:    Checked
  
Characteristic
Language:    Hebrew
  
Manuscript Type
  
Kind of Judaica