00:30:01


[Login]   
[Book List]  

PLEASE NOTE: All bidding for the auction currently underway
at our new website at www.virtualjudaica.com/
.

 
Bidding Information
Lot #    32209
Auction End Date    12/20/2011 10:16:49 AM (mm/dd/yyyy)
          
Title Information
Title (English)    Emek ha-Melekh
Title (Hebrew)    עמק המלך
Author    [Kabbalah - First Ed.] R. Naphtali Hertz Bacharach
City    Amsterdam
Publisher    Immanuel Benveniste
Publication Date    1648
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description
   First edition. 21, 178 [i.e. 180] ff., 2°, 304:197 mm., light age and damp staining, wide margins. A very good copy bound in modern full leather boards.
          
Detailed
Description
   R. Naphtali Hertz b. Jacob Elhanan Bacharach, kabbalist who lived in the first half of the 17th century. The dates of his birth and death are unknown. R. Naphtali Hertz was born in Frankfort, but also spent some years in Poland with the kabbalists before he returned to his home town, and in 1648 he published his comprehensive book Emek ha-Melekh ("The King's Valley"), one of the most important kabbalistic works. The book contains a wide and systematic presentation of theology according to the Lurianic Kabbalah. It was based on many authorities, but relied mainly on R. Israel Sarug's version presented in his book Limmudei Azilut (1897), which R. Naphtali Hertz included almost in its entirety into his own book.

R. Naphtali Hertz claims that he brought back the sources of R. Luria's Kabbalah with him from Erez Israel, where he supposedly lived for some time. He accused R. Joseph Solomon Delmedigo who he claimed had been his pupil, of transcribing kabbalistic manuscripts which were in R. Naphtali Hertz's possession, and then publishing them, with noticeable distortions, in his books Ta'alumot Hokhmah (1629) and Novelot Hokhmah (1631). However, the contrary seems much more likely; that it was R. Naphtali Hertz who culled from R. Delmedigo's work as well as from many other sources. While R. Delmedigo's interest lay in the abstract philosophical aspect of Kabbalah, which he attempted to explain to himself, R. Naphtali Hertz appears as an enthusiastic and fanatical kabbalist, with a special flair for the mystical and non-philosophical traits of Kabbalah - in R. Isaac Luria's Kabbalah as well as in the Kabbalah of the early kabbalists. This accounts for the strong emphasis given to such elements as the doctrine of the Sitra Ahra ("Other Side" - the Evil) and demonology. He wove the old kabbalistic themes together with the later ones in an elaborately detailed style. R. Bacharach claims to derive his teachings from the books of R. Hayyim Vital, although important chapters of his doctrine, such as his version of the doctrine of Zimzum ("Withdrawal") and all it entails, are completely foreign to R. Vital's writings. The merger of both these traditions characterizes this book, written with talent and clarity. R. Naphtali Hertz also borrowed liberally from certain parts of Shefa Tal by R. Shabbetai Sheftel Horowitz (1612). His style is pervaded by messianic tension. The book Emek ha-Melekh had a great impact on the development of the late Kabbalah. It was widely recognized as an authoritative source on the doctrine of R. Isaac Luria and kabbalists from many countries, especially Ashkenazim, the great Habad Hasidim, and the school of the Gaon R. Elijah b. Solomon Zalman of Vilna, quoted him extensively. His influence is also noticeable in R. Moses Hayyim Luzzatto's system of Kabbalah, and in the book Kelah [138] Pithei Hokhmah. On the other hand, strong criticism of the book was soon expressed. Already in 1655, R. Hayyim ha-Kohen of Aleppo, a disciple of R. Hayyim Vital, in the introduction to his book Mekor Hayyim (1655), protested against R. Naphtali Hertz's claim of being the true interpreter of R. Luria's doctrine. The protests of R. Benjamin ha-Levi in his approbation to Zot Hukkat ha-Torah by R. Abraham Hazkuni (1659), and of the preacher R. Berechiah Berach, in his introduction to Zera Berakh (2nd part, 1662), against misrepresentations of R. Luria's Kabbalah were also intended for R. Naphtali Hertz. R. Moses Hagiz says in Shever Poshe'im (1714) that Emek ha-Melekh is called Emek ha-Bakha ("Valley of Weeping"). R. Isaiah Bassan complains to R. M. H. Luzzatto about the numerous translations of chapters from Emek ha-Melekh in Latin referring to the Kabbalah Denudata by Knorr von Rosenroth "which were among the important causes of prolonging our exile" (Iggerot Shadal, 29). R. H.J.D. Azulai also wrote: "I have heard that no genuine writings got into his (R. Naphtali Hertz's) hands... therefore the initiated refrain from reading either it or the Novelot Hokhmah." In Emek ha-Melekh there is a reference to many other books by R. Naphtali Hertz concerning aspects of the kabbalist doctrine. Of these only a part of the Gan ha-Melekh on the Zohar is extant in an Oxford manuscript.

          
Paragraph 2    שבחי האר"י מעשה ניסים שחיבר ... ר' נפתלי במוהר"ר יעקב אלחנן זלה"ה מילידי ... ורנקפורט ... מפענח נסתרות ותעלומות ... בבאר היטב ופירוש על מאמרי הזוהר וכל ספרי האר"י ... בשנת היובל ה' ז'א'ת' תשובו איש אל אחזתו

ראינו טופס עם שער אחר, השונה בקישוט, בדפוסת ובפרט-השנה: "נדפוס [!] בית אורי וייבש ב"ר אהרן הלוי ... בשנת מושיע את עמי [תכ"ו]". באמת זו הוצאת ת"ח שלפנינו, ורק השער הוחלף. אורי וייבש הלוי עבד מקודם כפועל בדפוסו של בנבנשתי (נזכר גם בקולופון) נעשה אחר כך מדפיס בעצמו והוציא בשנת תכ"ו מספר טפסים שהיו מונחים במחסנו, עם שער חדש ובו פרט המרמז על שבתי צבי. עיין: ג' שלום, קרית ספר, ל, תשט"ו, עמ' 413 (עם צילום השער השונה); שבתי צבי, א, תל-אביב תשי"ז, עמ' 54-56; שם, ב, עמ' 437. דף י,א-טו,א (בספירה הראשונה): שער מעשה ניסים של ... האר"י זלה"ה (פרק א-יג). הוא "שבחי האר"י", נוסח שלמה שלומיל מדרזניץ. עיין: מ' בניהו, תולדות האר"י, ירושלים תשכ"ז, עמ' 67-60.

הסכמות: ר' יום טוב ליפמן לוי העלר, [קראקא], ראש-חודש אייר ת"ו; ר' יושע ב"ר יוסף, קראקא, ראש-חודש אייר ת"ו; ר' יודא ב"ר יצחק המכונה זעלקלה מזיא אשכנזי, קראקא; ר' שבתי ב"ר ישעיה סג"ל הורוויץ הנקרא שעפטל, פוזנא; ר' מנחם מענדיל ב"ר יצחק ר' אביגדורש [באס], ורנקפורט, כח אייר ת"ז; ר' נפתלי הירץ ב"ר יצחק אייזיק גינצבורג, פוזנא; ר' יעקב ב"ר אורי הכהן, המכונה ר' יעקב שיף, ורנקפורט; ר' עזריאל ב"ר יצחק ברילן, ורנקפורט, כח אייר ת"ז; ר' נתן ב"ר יצחק יעקב בון ממגנצא, ורנקפורט, ז תמוז ת"ז; ר' יודא ב"ר שמואל רויטלינג מילר, בינגא, ת"ז.

          
Reference
Description
   CD-EPI 0115931; EJ; Hida, 2 (1852), 114 no. 406; G. Scholem, in: KS, 30 (1954/55), 413; Scholem, Shabbetai Zevi, 54–56; M. Horovitz, Frankfurter Rabbinen, 2 (1883), 41–45.
        
Associated Images
2 Images (Click thumbnail to view full size image):
  Order   Image   Caption
  1   Click to view full size  
  
  2   Click to view full size  
  
  
Listing Classification
Period
17th Century:    Checked
  
Location
Holland:    Checked
  
Subject
  
Kabbalah:    Checked
  
Characteristic
First Editions:    Checked
Language:    Hebrew
  
Manuscript Type
  
Kind of Judaica